Definition of Identity
According to my (albeit limited) readings, identity is a hot topic in the psychology, sociology, anthropology, folklore, and other realms of study. This makes sense, right? Because how we define our sense of self potentially defines how we see/interpret/comprehend the world around us; it colors our actions and scopes our interests. Identity and sense of self are big. However, I’ve come to realize that identity is in no way the same thing as sense of self.
Identity is a representation of that self, as far as I can tell, but not the self itself. If you get what I mean.
All that aside, I’ve begun working on my definition of identity, the same way I went about doing it for appropriation. So first, the common definitions of identity are as follows:
- Merriam-Webster: (1a) Sameness of essential or generic character in different instances. (1b) Sameness in all that constitutes the objective reality of a thing : oneness. (2a) The distinguishing character or personality of an individual : individuality. (2b) The relation established by psychological identification.
- The Free Dictionary: (1) The collective aspect of the set of characteristics by which a thing is definitively recognizable or known. (2) The set of behavioral or personal characteristics by which an individual is recognizable as a member of a group. (3) The quality or condition of being the same as something else. (4) The distinct personality of an individual regarded as a persisting entity; individuality. (5) Information, such as an identification number, used to establish or prove a person’s individuality, as in providing access to a credit account.
- Wikipedia (philosophy): identity (also called sameness) is whatever makes an entity definable and recognizable, in terms of possessing a set of qualities or characteristics that distinguish it from entities of a different type. Or, in layman’s terms, identity is whatever makes something the same or different.
- Wikipedia (social science): an umbrella term used throughout the social sciences to describe an individual’s comprehension of him or herself as a discrete, separate entity.
According to these definitions, identity is about the individual; about the unique properties, qualities, characteristics that make one autonomous. Okay, I can go with that.
Then I started looking at more academic sources of information.
- Stanford Encyclopedia of Philosophy: Your identity in this sense consists roughly of what makes you unique as an individual and different from others. Or it is the way you see or define yourself, or the network of values and convictions that structure your life. This individual identity is a property (or set of properties). Presumably it is one you have only contingently—you might have had a different identity from the one you in fact have—and one that you might have for a while and then lose: you could acquire a new individual identity, or perhaps even get by without one.
- According to Markus and Kitayama , self has two major “constructuals,” you can have an “independent” view of the self, or an “interdependent” view of self, which can “influence” and “determine” the “very nature of existence” (224). Essentially, it boils down to this (as found in summary table on pg 230):
- Independent: internally-defined through thoughts and feelings, separate from social context, bounded and stable, determined to be unique, etc
- Interdependent: externally-defined through status and relationships, connected with social context, flexible and variable, determined to fit in, etc
- Oring  has a similar idea as the common definitions by stating that “personal identity is shaped from experiences that are unique to the individual as well as from those common to a collection of individuals” (212).
I have two books coming from Amazon that should also help me define identity: Hebdige’s book on subculture, and Turkle’s book on identity in the age of the internet. So I’m excited to read those.
In the meantime, while waiting for these books, what are my thoughts on (personal) identity? Well, it seems to me that identity must and is interdependent as well as independent. When alone, I think, see, interpret myself and my actions as one way. However, once in a social setting (i.e. I am no longer completely alone), I begin to interpret my thoughts and actions in ways I assume others may interpret them. As such, my identity and understanding of myself shifts.
That said, I agree that identity is a collection of characteristics, skills, qualities, etc, that make one an entity, as with the common definitions. Since I also agree with the academic definitions about interdependency, especially as we are never truly alone but are members of the culture in which we live, my definition of identity must keep this in mind. There is something to be said about having a collection of qualities, experiences, etc, which are unique to an individual but also to a community of individuals, as Oring states.
Working definition of identity
All right. So it’s now time for me to bite the bullet and determine a working definition of identity. I am mainly focused on personal identity, rather than individual identity or communal identity, though they do have influencing roles, so there is that. I do believe identity is about being unique, yet influenced by the community/culture. So my definition of identity, in terms of this capstone project about the overlap between identity and appropriation, goes something like this:
Identity is the unique set of experiences, qualities, characteristics, thoughts, behaviors, etc, that recognizably define an individual or collection of individuals, and the relationships occuring between them.
Phew. Here’s hoping that Hebdige and Turkle have definitions that similarly relate! Those of you who took the time to read this massive post, what are your thoughts? Those of you who have a stronger anthropology, folklore, psychology, and/or sociology background, am I on the right track? What are the seminal papers on identity and the self in your field?
- Markus, H., and Kitayama, S. 1991. Culture and the self: Implications for cognition, emotion, and motivation. In Psychological Review 98 (2), 224-253.
- Oring, E. 1994. The arts, artifacts, and artifices of identity. In The Journal of American Folklore 107 (424), 211-233.